http://www.usatoday.com/news/religion/2008-07-17-muslim-club_N.htm
Yet the 30 young Muslim men and women who met for 30 days had serving society, not socializing, on their minds. And the group calling itself 30/30 emerged from the meetings with an agenda: to help teens in their community deal with social ills such as drug and alcohol addiction and mental illness — and to teach those on the outside about their faith.
A few goals emerged from the caffeinated conversations, now being fine-tuned in follow-up sessions: Establish mentorship and counseling programs for high school students, offer leadership retreats for young adults and develop brochures that explain Muslim practices such as women wearing head scarves.
"We had a list of objectives when we first started," said Mariam Zaiat, 22. "Part of it is to educate. Part of it is there is a void and we need to fill the void. Part of it is that we are capable and what are we doing?"
The quest seems well-suited for the young activists in a community with one of the largest Arab and Muslim populations in the country. Many are the children or grandchildren of immigrants. They are training to be doctors, lawyers, nurses, social workers and therapists. Their sense of mission took root at the Islamic Center of America and affiliated Young Muslim Association.
"I really think that the previous generations, when they came here, they were thinking this is temporary and we're going back home, so they didn't want to invest too much in this. Their main goal was survival: 'We need a job, we don't speak the language, we're in a foreign country,"' said Zaiat, who is working toward a master's degree in occupational therapy.
"With us, people that are born and raised here, and got to school, this is our community. We never think, 'Oh, we're going to go back somewhere.' So that's another reason why we invest so much is because our hearts are here."
That investment begins with tackling internal problems, such as substance abuse, mental illness and domestic violence. The 30/30 sessions became a workshop for the nascent Muslim Youth Social Support Network, which will pair young leaders with high school students, and offer an online forum and a hotline.
They aren't bigger issues for Muslims than for any other ethnic, racial or religious group, members say, but treating them can be trickier in a culture that uses shame to deter socially unacceptable behavior.
"There's a big stigma around receiving help in this community, so it's going to be an anonymous forum online," said Latifeh Sabbagh, a 24-year-old who leads the support network and serves as a social worker in the Dearborn Public Schools.
"When people disclose their information, sometimes there's shame, embarrassment. If they can do it and it's anonymous, it's so much easier for them to open up about what it is..."
The area offers many human service programs, but none focusing on youth and led by young adults from a Muslim perspective.
"We're not reaching out to these kids," said Ali Dabaja, a medical student who grew up in Dearborn. He spoke by phone from New York, where he recently started his residency. "They don't have a good support structure."
Dabaja, a founder of the Young Muslim Association and networking and advocacy group Allied Muslim Youth of North America, came up with the idea for 30/30.
"I was trying to foster this sense of activism, this sense of taking responsibility for the direction of the community," he said. "Just one day I was thinking, ... 'How about if we just get together for 30 days and bring the best and brightest of the community together?"'
Dabaja says it's important to be apolitical and independent of existing organizations because young people typically seek a less bureaucratic experience. But the group would work with others if that's what it takes to get something launched.
Another goal is to produce brochures and distribute them nationally to mosques, which would offer them to visitors seeking information about Islam. Jennifer Berry said the idea is to explain why women wear hijabs, or why followers pray five times a day or fast daily for one month a year.
Islam "is under a lot more scrutiny because it's under the scrutiny of the media right now," said Berry, 28, who expects to finish her nursing degree next year. "When you have the media pushing out negative ideas about Islam, people are going to have the same negative ideas."
On a recent morning, four group members gathered at Caffina Coffee, the site of their meeting marathon back in May. The shop is owned by the family of member Dewnya Bakri, 21, who starts law school in September.
Bakri says enlightening others also can come through conversations — and her group can use the life lessons it's learned.
"We're blessed with education. We understand the cultural barriers, and we understand how to relate to non-Muslims, how to discuss things with them in a way they would understand it," she said.
For Dabaja, the internal and external missions of 30/30 are inextricably linked.
"I want a thriving, flourishing, righteous, God-conscious community that Americans can look at and say, 'Wow, look at what Muslims can do in America,' he said. "We want to change our immediate environment, and people will take notice."
